Texts first
Every story begins with what the ancient sources say, before any image or later retelling.
Greek myths, read through their statues
The studio
We are an editorial studio that reads Greek myths alongside the sculpture that carried them, with the ancient texts open beside every image.

Most people meet Greek mythology through objects before they meet it through texts: a white goddess in a museum, a plaster cast in a school corridor, a broken frieze on a postcard. Those objects are not illustrations added to the stories later. For many ancient viewers, a statue in a sanctuary or a relief on a temple was the story, seen every day on the way to the market or to worship.
We wanted a place where the two could be read together, calmly and without hurry. Each story here begins with what the ancient authors actually wrote, then asks how the tale looked when it was cut in stone, cast in bronze or painted on a wall, and what the image adds or leaves out.
We go back to the ancient texts for every claim: Homer and Hesiod, the tragedians, Ovid, Apollodorus, Pausanias and the rest. When a story survives only in a late summary or in fragments, we say so. When two authors tell it differently, we set the versions side by side rather than quietly choosing the more convenient one.
Quotations are our own renderings from the Greek and Latin, kept close to the sense of the original and marked as ours. We give book and line numbers only where we are confident of them, so that you can find the passage yourself.
Reading through sculpture shapes the stories in particular ways. It draws us to moments that can be held still: Pandora on the workbench, Echo turned to stone, Hercules leaning on his club. It makes us notice who was carved often and who almost never, and why some myths lived mainly in voices rather than in stone.
It also keeps us honest about loss. Many famous statues are Roman copies of Greek bronzes that have vanished, and many reliefs are known only from a traveller’s description. We try to say which is which, because knowing what has survived is part of understanding the myth.
The images on this site are illustrations created for it, in the manner of fine-art photographs of marble sculpture. They are not photographs of real museum pieces, and they should not be taken as evidence for how any ancient object looks. Whenever we discuss a real statue, relief or vase, we name the object and the museum that holds it, so that you can go and see it for yourself.
Every story begins with what the ancient sources say, before any image or later retelling.
Where versions differ, we show the difference instead of smoothing it away.
Quotations are our own renderings and are marked as such; we never pass off a published translation.
Our images are made for this site. Real objects are named, dated and located.
We render ancient passages ourselves, working from standard critical editions and checking our readings against several published translations; book and line numbers follow the usual modern numbering.
Tell us about it, or about a line we rendered too freely. Every note that reaches the studio is read by the editors.
Write to the studioA quiet note on storage
We use only the storage this site needs to work. With your permission, we would also use analytics to see which galleries readers visit. Cookie Policy